Sunday, July 29, 2012

Violence topples Nigeria’s ‘bridge’


Posted on 28 July 2012

Jos (CDN) — Gyang Dantong was killed while attending a funeral.

He was among a handful of elected members of Nigerian government attempting to bury the more than 100 Christians killed just the day before, when Muslim gunmen had rampaged through several villages in Nigeria’s central Plateau state.

The sheer scale of the violence July 7 convulsed a country where attacks upon Christians are commonplace. Then the attackers returned the next day, killing scores more, including Datong, 53, and another elected government official, who had gathered to bury their dead. The two days of brutality have pushed Nigeria beyond shock into a debate about whether it can even survive as a nation.

The death of Senator Gyang Dantong, a member of the National Assembly, reverberates through Nigeria’s struggle to hold itself together.

“Senator Dantong was the bridge between religions, cultures and tribes,” said Senate Majority Leader Victor Ndoma-Egba at a July 18 valedictory session of the National Assembly. “Let his death not be in vain. Leaders of all inter-religions and cultures owe it to themselves and Senator Dantong to terminate this culture of hate and promote reconciliation and peace that Plateau was known for.”

Yet the void created by Datong’s death may be felt most directly on a more personal scale, certainly by his wife, Hanatu, and three children, but also by the surviving members of his church and hospital, both of which he helped to build. As all of Nigeria paid its respects to Dantong’s national legacy, Open Doors News sought out those closest to him to reveal his legacy to Nigeria’s suffering church.

Service to God

Gyang Dalyop Dantong was born in February 1959, in the village of Bachit, about 50 kilometers south of Jos, the capital of Plateau State, in central Nigeria. The son of a pastor, he studied medicine at the University of Jos, and at the University of Legon, in Ghana.

He worked for several years at the Vom Christian Hospital, about 30 kilometers southwest of Jos, before being elected into Nigeria’s National Assembly. He served four years in the House of Representatives, and then was elected to the Senate, where he had served for the past five years.

The church of Dantong’s youth, a Church of Christ in Nigeria congregation in Bachit, was founded in 1936, and had about 550 members at the time of the July 7 and 8 attacks, according to its pastor, Rev. Bulus Alamba Bindi.

“Bachit is a village whose population are farmers,” Bindi said. “Only a few of them are in public service and they live in townships. As for the commitment of these villagers to the Gospel I can tell you that they have embraced the faith without reservation.”

Dantong may have been among the few villagers to leave farming behind to take up a profession, but he remained a student of the faith. A physician by training, a senator by avocation, he also was pursuing a divinity degree from the Theological College of Northern Nigeria in the town of Bukuru, near Jos.

And he remained active in the church’s local affairs. He provided the funding to build a church building in the village of Gashish, about 12 kilometers south of Bachit, Bindi said. The church building, he said, later was burned by Muslim attackers.

When the Bachit church – a simple rectangular structure — needed renovation, Dantong again offered his help, even though his regular place of worship had become the Church of Christ in the town of Vom, about 15 kilometers away.

“When he came to us with the decision to assist us build the church, we asked him to allow us to handle the work, but he said no to our request and insisted in bearing the complete cost of building the church,” Bindi said. “He said he has made up his mind to build a sanctuary for the Lord.”

Dantong provided 6 million Nigerian naira – about US $38,000 – to reconstruct the church’s sanctuary, complete with a terrazzo floor, Bindi said.

“What are left (to install) in the church now are pews,” he said. “He was preparing for the second and last phase of the construction work when he died.”

His murder, and the wider violence that forced many Christians to flee from their homes in and around Bachit, has not only left a church building unfinished. It also has cut the congregation down to 40 elderly members.

“They said they cannot run away because they do not have the strength to leave,” Bindi said. “They prefer to remain and die here.”

Service to the sick

Dantong was a fixture at Vom Christian Hospital, established by the Church of Christ in Nigeria in 1922. He worked as the hospital’s medical superintendent for about 10 years.

He was “a committed member of our church and a former church worker, medical doctor, with our hospital at Vom,” said Rev. Dachollom Datiri, Vice President of the Church of Christ in Nigeria.

Hospital staff members tell stories about how, for two years, Dantong ran the 154-bed hospital as the only physician in residence, tending to about 150 patients daily. He is also said to have carried out, in some weeks, as many as 15 surgeries.

“He was the only medical doctor we had for about two years here, and during this time, he was on call duties every single day,” said David Yakubu, a radiographer at the hospital.

“He never had time to even go back to his house to eat. Instead, his wife brought his food to him in the theater where he carried out surgeries,” said Sarah Elijah Kpadu, the hospital’s chief matron.

His election to the National Assembly took him away to the capital, Abuja, about 150 kilometers away. Even so, Kpadu said, “his love for this hospital was so great that he returned from the national assembly to assist in surgeries on a weekly basis.”

Vom Hospital’s current medical superintendent, Dr. Samuel Dido, said Dantong’s commitment to the church hospital was a personal sacrifice.

“Dantong gave his life to work in this hospital in spite of the fact that he had better opportunities to work in public hospitals or elsewhere where he could earn better salaries,” Dido said.

“He also was building a 12-room private ward, as a donation to this hospital, before he died.”

That project, as with the Bachit church and so many other bridges Gyang Dantong had begun to build, now is left to the survivors to complete.

Friday, July 27, 2012

About Right From The Knees

Devote yourselves to prayer, being watchful and thankful. - Colossians 4:2

Getting Started

So how does this site work?
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What is the value of prayer?

Watchman Nee said, "Our prayers lay the track down which Gods power can come. Like a mighty locomotive, his power is irresistible, but it cannot reach us without rails."

We too believe that prayer makes a difference for the one being prayed for, but also for the one doing the praying. We believe that prayer is communication with God. We believe that God is mighty, but that He is also mysterious. We don't always understand why He answers some prayers but is silent at other times. We believe prayer is the glue sticks your heart to God's...and to the hearts of the people you pray for.

Prayer Without Jesus?

"In that day you will no longer ask me anything. I tell you the truth, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete." John 16:23-24


As a pastor, I’m often asked to pray in some public setting. And very often when I’m asked, the person giving the invitation tells me, “Now we want this to be an ecumenical prayer,” or “We want this to be a kind of generic prayer.” 


Generic, ecumenical, these are just code words for “Whatever you do, don’t mention Jesus!” Sorry to disappoint these folks, but I can’t go into a public setting and deny Jesus or my faith. 

On the other hand, I think it’s important when praying in a public setting that includes non-believers, that we say, “I pray this prayer in the name of MY Lord and Savior, Jesus Christ.” It would not be a true statement if we were to say, “OUR Lord and Savior.” 

Becoming One Flesh


"...and the two will become one flesh. So they are no longer two, but one." - Mark 10:8

Jesus describes marriage as two people becoming one flesh. What does this mean? Now an obvious meaning is an expression of sexual intimacy. But it is more than that. There is also an emotional oneness. For instance, upon the death of a life-long mate, many people will declare, "I feel like a part of me has just been ripped away." And that's exactly right! God wants your marriage to be so close that your flesh almost literally does become one. 

Why Childfree Couples Have It All

Laura Carroll

Keli Goff hits the nail on the head in her post "Why Women Shouldn't Want To Have it All" when she makes the point that for all the solutions Anne-Marie Slaughter lays out as necessary for more women to be able to "have it all," "she completely omits one of the most obvious: the need to change the entire conversation about how women define success, from a one-size fits all model that includes marriage, motherhood and career into a find-what-works-for-you model."

Why is parenthood always in the work-life equation? Because we assume that at one point or another, our personal lives will involve raising children. And we make this assumption because for generations, we've been taught to believe that parenthood is the ultimate path to fulfillment in life. We may have successful careers and do many other things in life, but becoming a mother and father is what's going to make life truly worthwhile.

The key phrase here is what we "have been taught to believe" about parenthood. To understand how we've come to believe what we do about parenthood we have to go back in time. Throughout history, valuing fertility was necessary to ensure survival. Leaders encouraged, even mandated population growth to offset population losses due to infant mortality, war and disease. The larger a society's population, the more it could expand and gain power. 

1 in 5 Women Will Experience a Mood or Anxiety Disorder While Pregnant or After Giving Birth (PPD)

CHICAGO, June 27, 2012 /PRNewswire/ — Up to 1 out of every 5 pregnant and new mothers will experience prenatal or postpartum depression (PPD) and anxiety. Most women are undiagnosed and inadequately treated, if treated at all. This can have devastating effects on women and families.

According to the American Academy of Pediatrics (Pediatrics 2010; 126;1032-1039), untreated postpartum depression (PPD) and prenatal depression can lead to increased medical costs, inappropriate medical care, discontinuation of breastfeeding, child abuse, and neglect.

Support groups can be an effective way to help prevent these negative consequences (Am J Psychiatry 2001; 158:638-640). Unfortunately, women with postpartum depression (PPD) and other maternal mood disorders frequently struggle to find a group that overcomes barriers of geographical location, traffic, timing, and childcare.

Thursday, July 26, 2012

Magic Power Coffee: Potentially Dangerous—Not Magical

Consumers should not use an instant coffee being sold online as a dietary supplement for sexual enhancement, warns the Food and Drug Administration (FDA).


The product, Magic Power Coffee, contains a potentially dangerous ingredient. The product is sold in a two-serving box as well as in a carton that contains six two-serving boxes.

FDA’s lab analysis determined that Magic Power Coffee contains a chemical similar to the active ingredient in the prescription drug Viagra to treat erectile dysfunction. The chemical may interact with prescription drugs known as nitrates, including nitroglycerin, and cause dangerously low blood pressure.

Although Magic Power Coffee is labeled as an “all natural dietary supplement,” it can cause serious harm. Sexual enhancement products that claim to work as well as prescription products are likely to expose consumers to unpredictable risks and the potential for injury or even death.