How to Hear from God Regularly

Whitney Hopler, Crosswalk.com Contributing Writer

Editor's note: This article was adapted from Hearing God: Developing a Conversational Relationship with God, copyright 2012, 1999, 1993, and 1984 by Dallas Willard. Published by Formatio, a division of InterVarsity Press, Downer’s Grove, Ill., www.ivpress.com.

God is constantly speaking to people. But too often, they miss out on hearing God’s messages because they seek His guidance only occasionally – usually when they’re going through a crisis or facing a major decision. Then, with a dire need to hear from God, people become confused and frustrated when they don’t clearly hear what they should do.

It doesn’t have to be that way. God wants everyone to hear His messages clearly, and it’s possible to do so. The key is to forget about formulas and gimmicks for hearing from God, and to focus instead on developing the kind of relationship with God that will empower you to hear God speaking regularly. The closer you get to God, the more you can enjoy ongoing conversations with Him, and the more God will use those conversations to transform you into the person He wants you to become.

Here’s how you can hear from God regularly:

In His Presence

SUSANNA WESLEY AND CHARLES WALLACE JR. (ED.)

 

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Endeavor to keep a due guard over your words, that you may habitually speak nothing but what is true on all occasions. Consider what a high offence it is against the God of truth to speak falsely, either through design or inadvertence.

In telling any story or relating past actions be careful to speak deliberately and calmly, ever remembering you are in the presence of the great and holy God. Every sin is a contradiction and offence to some divine attribute. Lying is opposite and offensive to the truth of God.

Whenever you find any extraordinary assistance from the Spirit of God, either by illuminating the mind, strengthening the soul or raising the affections, be sure for some time after to keep a stronger guard upon yourself. I have often observed that after the greatest enlargements in prayer and the greatest professions of devotedness to God, we are permitted to fall into great temptations.

I humbly conceive this to be commonly for one of these reasons: (1) to try the sincerity of the mind, to show us whether or not we are in our outward conversation the same we profess to be in our retirements; (2) to humble the mind, which upon such occasions is too apt to be elated.