Ruth: Romance and Redemption

Ruth meets Boaz: Ruth 2

In Israel, the barley harvest began in the spring. The community in Bethlehem observed God’s law concerning harvesting: “When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest…. Leave them for the poor and the alien” (Leviticus 19:9-10).

"And Ruth the Moabitess said to Naomi, ‘Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor’" (Ruth 2:2). Illustration above by Dan Andreason; below by James Tissot

Ruth was both poor and an alien. She had few prospects in Judah, as Naomi had warned her. However, she was able to provide for Naomi and herself by working hard gleaning the grain left by the harvesters (Ruth 2:2).

There is an almost idyllic quality to the Bethlehem community described in Ruth, which — especially when one considers it existed during the turbulent period of the judges — testifies powerfully to the difference a few people living God’s way can make. Bethlehem would later become famous, first as the “town of David” and later as the birthplace of the Messiah (Luke 2:4-7).

“As it turned out, [Ruth] found herself working in a field belonging to Boaz, who was from the clan of Elimelech” (Ruth 2:3). Boaz was a “man of standing [Hebrew: ‘ish gibbor chail, implying Boaz was physically impressive and had noble character]” (verse 1).

Boaz asked his foreman who the stranger gleaning in the field was. The foreman replied that she was the young woman who had accompanied Naomi back from Moab. Boaz then told Ruth to continue gleaning in his field, and helped her far beyond the demands of the law. He even ordered his harvesters to make Ruth especially welcome, enabling her to gather extra barley.

Ruth then asked Boaz, “Why have I found such favor in your eyes that you notice me — a foreigner?” (verse 10). Ruth’s expression about finding favor in Boaz’s eyes, used by her on three occasions (verses 2, 10, 13), was a culturally appropriate way of showing respect. Ruth thus displayed the type of attitude the apostle Paul later taught Christians to have, when he said, “In humility consider others better than yourselves” (Philippians 2:3).

The Servant, Steward of Justice

Isaiah 42:1–9

God’s word through Isaiah is that he has appointed a servant, or trusted envoy, who will usher in a new order—a bringer and establisher of justice, whom we all long for and look forward to with hope. Evangelical leader Charles Colson emphasizes how we need that hope:

We cry out for the demands of justice to be satisfied, and we even sense that they will someday … How could we possibly live with the unfairness of this world if we did not have a belief that at some point the accounts will be reckoned? The nonbeliever has to chalk this up to the spin of the wheel and futile human remedies. But the believer, who trusts in a loving God, knows all believers have the same ultimate hope.

Our longing for justice is fulfilled both now and in the “not yet” by Jesus the Messiah. Best-selling author Philip Yancey elaborates: