ISRAEL - The British Mandate

The British promised to create a Jewish state, but served their own Arab-linked interests as millions died in the Holocaust.   

by Rabbi Ken Spiro

World War I changed the map of the world. This huge conflict waged over four years (1914-1918) pitted the Allies (chiefly France, Britain, Russia, and later, the U.S.) and the Central Powers (Germany, Austria-Hungary, and the Turkish Ottoman Empire) against each other. The end result of the struggle was very dramatic:

• Russia of the Czars disappeared. In the midst of the war, and in some part because of it, the Russian Revolution succeeded, creating the Communist state known as the Union of Soviet Socialist Republics.

The Miracle of Jewish History

by Rabbi Ken Spiro

In the final analysis, Jewish history makes no rational sense.

On January 16, 1996, then President of Israel, Ezer Weizmann, gave a speech to both Houses of Parliament of Germany. He gave this speech in Hebrew to the Germans, fifty years after the Holocaust, and in it he beautifully summed up what Jewish history is. He said:

"It was fate that delivered me and my contemporaries into this great era when the Jews returned to re-establish their homeland ...

"I am no longer a wandering Jew who migrates from country to country, from exile to exile. But all Jews in every generation must regard themselves as if they had been there in previous generations, places and events. Therefore, I am still a wandering Jew but not along the far flung paths of the world. Now I migrate through the expanses of time from generation to generation down the paths of memory ...

A Question With No Answer

"You asked, ‘Who is this that obscures my plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know." — Job 42:3

There are many different reactions to tragedy, but one response is universal — asking why. Job, like everyone else, tried to understand God’s ways. Why do bad thing happen to good people? Why do the wicked experience so much good?

While Job’s friends insisted that Job must have sinned, he knew, and we know from the text, that he hadn’t. Most of the book is dedicated to Job and his friends trying to answer the timeless question for which an answer has never been found.

Finally, God Himself appeared to Job and answered his question with another question: “Where were you when I laid the earth’s foundation? Tell me, if you understand” (Job 38:4). Translation: “Why in the world would you expect to understand My ways? You are finite, I am infinite! I am the creator, you are the creation. Can a painting understand the artist that painted it?” Job acknowledged his limited knowledge and said, “Surely I spoke of things I did not understand, things too wonderful for me to know.” And with these words, Job found comfort at long last.